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#Jesus and john wayne chapter summary full#
Similarly, Jesus addressed a woman bent over for eighteen years (Luke 13:12) and a group of women on the route to the cross (Luke 23:27-31).Ī second aspect of Jesus’s regard for the full intrinsic value of women is seen in how he spoke to the women he addressed. 9:22 Mark 5:34), and a woman who called to him from a crowd (Luke 11:27–28). 6 Luke, who gives ample attention to women in his Gospel, notes that Jesus spoke publicly with the widow of Nain (Luke 7:12–13), the woman with the bleeding disorder (Luke 8:48 cf.
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He also spoke freely with the woman taken in adultery (John 8:10–11). The disciples were amazed to see Jesus talking with the Samaritan woman at the well of Sychar (John 4:7-26). This was unusual for a man to do (John 4:27). He did not perceive them primarily in terms of their sex, age, or marital status he seems to have considered them in terms of their relation (or lack of one) to God.” 5 Three Clear ExamplesĮxamples of this even-handed treatment of women by Jesus are found in the four Gospels.įirst, Jesus regularly addressed women directly while in public.
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4 Hurley believes “the foundation-stone of Jesus’s attitude toward women was his vision of them as persons to whom and for whom he had come. Females are seen by Jesus as genuine persons, not simply as the objects of male desire. Disciples come in two sexes, male and female. He treated women not primarily as females but as human beings.” 3 Jesus recognized women as fellow human beings. Scanzoni and Hardesty point out that “Jesus came to earth not primarily as a male but as a person. Like men, they have self-awareness, personal freedom, a measure of self-determination, and personal responsibility for their actions.įor Christ, women have an intrinsic value equal to that of men. Women are created in the image of God just as men are. at the beginning the Creator ‘made them male and female’” (Matt. Disciples Come in Two Sexes, Male and Femaleįor Christ, women have an intrinsic value equal to that of men. 2 But was his treatment of women out of character with Old Testament revelation, or with later New Testament practice? Other chapters in this volume will show that it was not. Evans terms Jesus’s approach to women as “revolutionary” for his era. Jesus’s regard for women was much different from that of his contemporaries. 1 Most frequently, women were regarded as second-class citizens. The place of women in the first-century Roman world and in Judaism has been well-documented and set forth in several recent books.
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